सरदारशहर(चूरू.) आचार्य महाश्रमण उनके अगले उत्तराधिकारी होंगे। उन्होंने अपने संदेश में कहा है कि तेरापंथ का दशम सूर्य अदृश्य हो गया। गुरुदेव का हम सब पर महान उपकार है। अब हम उनकी स्मृति कर सकते हैं, कृतज्ञता का भाव प्रकट कर सकते हैं। महाश्रमण ने कहा कि गुरुदेव ने मानव जाति, जैन शासन और तेरापंथ धर्मसंघ की महान सेवा की ।
मैं मेरे धर्मसंघ के सभी साधु-साध्वियों और समण श्रेणी की चित्त-समाधि के लिए प्रत्यन करता रहूंगा, यह मेरा संकल्प है। तेरापंथ धर्मसंघ के श्रावक समाज को भी आध्यात्मिक पोषण प्रदान करते रहने का संकल्प करता हूं। इसके अतिरिक्त जैन शासन और मानव जाति की यथासंभव और यथोचित सेवा करने का संकल्प करता हूं। इस कठिन परिस्थिति में हम सब मनोबल रखने का प्रयास करें और धर्मशासन की प्रभावना का प्रयास करते रहें।
सोमवार, मई 10, 2010
Views
Mahapragya says
"The religion which does not bring about a change in a man’s life, which does not impart peace to him, deserves to be thrown into the river Ganges rather than carried on as burden on one’s shoulders. Rituals or idol worship alone are not enough unless one’s conduct also gets transformed. Religion is not confined only to temples, mosques or churches, but extends to the man’s day-to-day living as well."[50]
"I believe in that religion which has moral values at its foundation and spirituality at its peak. I don't believe in that religion that doesn't have moral values and spirituality. I accepted that religion which made me physically, mentally, emotionally healthy. Religion is beyond rituals. Religion has the ability to solve our problems if you believe in pure religion."[51]
Influence
Rashtrakavi (National poet) Ram Dhari Singh Dinkar said “Mahapragya is a Modern Vivekananda. We have not seen Vivekananda, only heard and read about him. But now we can see Vivekananda through his Vision”[36].
Ex Indian Prime Minister Atal Bihari Vajpayee has often said in mass meetings “I am a lover of Mahapragya’s literature”. The Eminent Scholar of Philosophy, Dr. Daya Krishna has recognized Acharya Shri Mahapragya as the most knowledgeable person on the subject of Jain Logic.
The famous Bangla writer Shri Bimal Mitra used to say, “I find new truth in Mahapragya’s work. When I read his books, I feel as if I write for the masses and he writes for me. If only I could have met him in the initial stages of my career, my literature would have had a new path to follow”.
Dr. A.L. Bashim says "While meeting Acharya Mahapragya, one gets the thrill of meeting the ‘Spiritual Ideal’ or the ‘Wonder that India was’".
Awards and Honours
- Mother Teresa National award of peace by Inter faith Harmony foundation of India in 2005
- Communal harmony award i.e. Sampradayika Sadbhavana Puraskar by Govt. of India in 2004[52]
- Ambassador of Peace (London) by Inter Religions and international federation in 2003
- Lokmaharshi by New Mumbai Municipal corporation in 2003
- Indira Gandhi National Integration award in 2002
- D.Litt by Netherland Inter Cultural Open University in 1999
Death
Acharya Mahapragya died on 9th May 2010 at 2:52 PM in Sardar Sahar, the place where he gained monkhood
http://en.wikipedia.org/wiki/Acharya_Mahapragya
Acharya Mahapragya Ji's Writing
Mahapragya started writing when he was 22 and since then has never stopped[45]. Mahapragya has written more than two hundred books in Hindi, Sanskrit, Prakrit, and Rajasthani languages. Contents include intense and in-depth treatments of meditations, mind, human psyche and its traits, root of emotions, manifestation of emotions through human behaviour, Mantra saadhana, Yog saadhna, Anekaant, Non violence, and Jain history.
In his book Art of Thinking Positive, he explores the root causes of negative thoughts, and provided methodology towards its transformation[46]. Other book titles include Towards Inner Harmony, I and Mine, Mind beyond Mind, Mysteries of Mind, New Man New World, Mirror of Self. He has provided a great detailed analysis on hidden causes of the emotions, functioning of human psyche, manifestation of psyche through one's behaviour.
He also wrote many books on Preksha Meditation. In these books he as described various techniques of meditations and their effects, human psyche, human physiology, hormonal influences, endocrine system, nervous system[47].
He has done extensive work on Anekaantvad - the philosophy of nonabsolutism. He himself is a great follower of this philosophy propounded by Lord Mahaveer and affirms that there is no problem that can't be resolved with the application of Anekaantvad. He has explained how can it be useful in our daily life. He has shown the ways how one can improve his thought process towards Anekaant and use it for a peaceful life and co-existence[48]. His book Anekanta The Third Eye discusses the details of the philosophy.
His writings on economics provide a detail model of economic structure which works for the benefit of each and every individual. He has given vision for a peaceful society free from evils. He has suggested conduct for people to lead a happy individual as well as a social life.
He has written many big books on Jain Philosophy providing a serious material on Jain beliefs and vision. Jain darshan: manan and mimaansha is one of those important creation and a research work in which he has brought out numerous deep facets of Jain belief system with detail interpretation. Another precise work is Philosophical Foundations Of Jainism. Shraman Mahaveer is biographical work on Mahaveer. Mahapragya has tried to depict Mahaveer through his experience and achievements in meditation. Sambodhi is a rhymic conservation between Lord Mahaveer and the prince-monk Megha Kumar, in which Mahaveer enlightens the later. Mahapragya has extensively written on lives and philosophies of Acharya Bhiksu and Acharya Tulsi
Mahapragya has made great contribution to Sanskrit through his poetry. Has also written poems and bhajans in Hindi. Ashruvina, Mukulam in Sanskrit and Rishabhayana in Hindi are some of his poetic creations.
Acharya Mahapragya writes in with great clarity. His sentences are short and his style direct. He only suggests, he never forces his view. He may assert his belief, but his language is conscious of relativity even in expression. He often resorts to passive voice. Between one full stop and the next sentence, a kingdom can be built. [49]
Acharya Mahapragya Spiritual Practices
Meditation
Mahapragya himself is a great practitioner of meditation, spirituality, Mantras, Anekaant, and nonviolence. He has written extensively on these topics. He is practicing meditation since his twenties. He also has high regards for Mantra chanting (recitation of special letters and words) and practice it daily. He says from his experiences that Mantra can help people in awaking his hidden powers.
Mahapragya observes silence (Mauna) for more than three hours during the evening hours.
Disciplines of Monkhood
Mahapragya took five major vows as a part of initiation to monkhood at the age of ten. These Mahavrata are Non-violence (Ahimsa), Truth (Satya), Non-stealing (Asteya), Chastity/Celibacy (Brahmacharya), and Non-possession/Non-attachment (Aparigraha). As a Jain Muni (monk), he has to travel only on foot and can't use vehicle unless and until he is incapable of walking. He does not eat after sunset and before sunrise. He does not cook food but has to go out for alms. He accepts only vegetarian food. He does not own a house. He cannot stay in a single place for long periods. He constantly has to change places and can only move in to a house with the owner's permission.
http://en.wikipedia.org/wiki/Acharya_Mahapragya
Ahimsa Yatra (2001 - 2009)
Worldwide terrorist attacks, communal and ethnic clashes, conflicts arising from globalization, poverty, exploitation and the increasing lust for power and wealth among people have made social life insecure and vulnerable. This pathetic situation touched Acharya Mahapragya deeply[36]. In response, he came up with the solution of Ahimsa Yatra, a journey on foot to advance the cause of non violence, was launched by Mahapragya 5 December 2001 at Sujangarh in Rajasthan[36]. With Ahimsa Yatra, Acharyaji's mission is to train and spread nonviolence and its broad perspective to people. It is an endeavor to awaken a new faith in the infinite power of nonviolence. It aims at bringing the problems of all forms of violence into sharp focus[37]. Its mission is to provide training for transforming the negative thoughts/emotions into positive direction. The spiritual aspect of non-violence training is to ignite the consciousness of non-violence and to cultivate the values of non-violence. And its practical aspect is the employment training for livelihood[38].They eschewed violence and pledged to refrain from killing innocent creatures. Political leaders, social workers and spiritual leaders came to him for advice[39]. He took his Yatra from Gujarat to Maharashtra, Daman, Madhya Pradesh, Haryana, Delhi, some parts of Uttar Pradesh, Punjab and Chandigarh[40]. He passed through 87 districts of the country, and covered more than 2400 villages, towns and cities, where he held meetings with many spiritual and political leaders and appealed for communal harmony. 40,000 voluntary hands were associated with the various responsibilities in their local areas.
This Yatra allowed him to come in direct contact with farmers, common and poor people of villages. He stopped at the every small villages that came on route and held open mass meeting. Through this public speaking, Acharyaji created awareness on the broad perspective of nonviolence, unemployment eradication, leading a life free from drug addiction, bad habits, communal harmony, living healthy and harmonious social and personal life. Side by side volunteers spread into different directions and establish personal contact with the families afflicted with drug addictions, unemployment and stressful life. They stay behind and solve their problems. Verily the villages and towns trekked by the Acharya become centres of training in ahimsa.
The Yatra concluded 4 January 2009 at Sujangarh, the same place where it started[41].
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