Acharya Mahapragya Ji's Writing

Mahapragya started writing when he was 22 and since then has never stopped^[45]. Mahapragya has written more than two hundred books in Hindi, Sanskrit, Prakrit, and Rajasthani languages. Contents include intense and in-depth treatments of meditations, mind, human psyche and its traits, root of emotions, manifestation of emotions through human behaviour, Mantra saadhana, Yog saadhna, Anekaant, Non violence, and Jain history.

In his book Art of Thinking Positive, he explores the root causes of negative thoughts, and provided methodology towards its transformation^[46]. Other book titles include Towards Inner Harmony, I and Mine, Mind beyond Mind, Mysteries of Mind, New Man New World, Mirror of Self. He has provided a great detailed analysis on hidden causes of the emotions, functioning of human psyche, manifestation of psyche through one's behaviour.

He also wrote many books on Preksha Meditation. In these books he as described various techniques of meditations and their effects, human psyche, human physiology, hormonal influences, endocrine system, nervous system^[47].

He has done extensive work on Anekaantvad - the philosophy of nonabsolutism. He himself is a great follower of this philosophy propounded by Lord Mahaveer and affirms that there is no problem that can't be resolved with the application of Anekaantvad. He has explained how can it be useful in our daily life. He has shown the ways how one can improve his thought process towards Anekaant and use it for a peaceful life and co-existence^[48]. His book Anekanta The Third Eye discusses the details of the philosophy.

His writings on economics provide a detail model of economic structure which works for the benefit of each and every individual. He has given vision for a peaceful society free from evils. He has suggested conduct for people to lead a happy individual as well as a social life.

He has written many big books on Jain Philosophy providing a serious material on Jain beliefs and vision. Jain darshan: manan and mimaansha is one of those important creation and a research work in which he has brought out numerous deep facets of Jain belief system with detail interpretation. Another precise work is Philosophical Foundations Of Jainism. Shraman Mahaveer is biographical work on Mahaveer. Mahapragya has tried to depict Mahaveer through his experience and achievements in meditation. Sambodhi is a rhymic conservation between Lord Mahaveer and the prince-monk Megha Kumar, in which Mahaveer enlightens the later. Mahapragya has extensively written on lives and philosophies of Acharya Bhiksu and Acharya Tulsi

Mahapragya has made great contribution to Sanskrit through his poetry. Has also written poems and bhajans in Hindi. Ashruvina, Mukulam in Sanskrit and Rishabhayana in Hindi are some of his poetic creations.

Acharya Mahapragya writes in with great clarity. His sentences are short and his style direct. He only suggests, he never forces his view. He may assert his belief, but his language is conscious of relativity even in expression. He often resorts to passive voice. Between one full stop and the next sentence, a kingdom can be built. ^[49]

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Acharya Mahapragya Spiritual Practices

Meditation

Mahapragya himself is a great practitioner of meditation, spirituality, Mantras, Anekaant, and nonviolence. He has written extensively on these topics. He is practicing meditation since his twenties. He also has high regards for Mantra chanting (recitation of special letters and words) and practice it daily. He says from his experiences that Mantra can help people in awaking his hidden powers.

Mahapragya observes silence (Mauna) for more than three hours during the evening hours.

Disciplines of Monkhood

Mahapragya took five major vows as a part of initiation to monkhood at the age of ten. These Mahavrata are Non-violence (Ahimsa), Truth (Satya), Non-stealing (Asteya), Chastity/Celibacy (Brahmacharya), and Non-possession/Non-attachment (Aparigraha). As a Jain Muni (monk), he has to travel only on foot and can't use vehicle unless and until he is incapable of walking. He does not eat after sunset and before sunrise. He does not cook food but has to go out for alms. He accepts only vegetarian food. He does not own a house. He cannot stay in a single place for long periods. He constantly has to change places and can only move in to a house with the owner's permission.

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Ahimsa Yatra (2001 - 2009)

Worldwide terrorist attacks, communal and ethnic clashes, conflicts arising from globalization, poverty, exploitation and the increasing lust for power and wealth among people have made social life insecure and vulnerable. This pathetic situation touched Acharya Mahapragya deeply[36]. In response, he came up with the solution of Ahimsa Yatra, a journey on foot to advance the cause of non violence, was launched by Mahapragya 5 December 2001 at Sujangarh in Rajasthan[36]. With Ahimsa Yatra, Acharyaji's mission is to train and spread nonviolence and its broad perspective to people. It is an endeavor to awaken a new faith in the infinite power of nonviolence. It aims at bringing the problems of all forms of violence into sharp focus[37]. Its mission is to provide training for transforming the negative thoughts/emotions into positive direction. The spiritual aspect of non-violence training is to ignite the consciousness of non-violence and to cultivate the values of non-violence. And its practical aspect is the employment training for livelihood[38].
They eschewed violence and pledged to refrain from killing innocent creatures. Political leaders, social workers and spiritual leaders came to him for advice[39]. He took his Yatra from Gujarat to Maharashtra, Daman, Madhya Pradesh, Haryana, Delhi, some parts of Uttar Pradesh, Punjab and Chandigarh[40]. He passed through 87 districts of the country, and covered more than 2400 villages, towns and cities, where he held meetings with many spiritual and political leaders and appealed for communal harmony. 40,000 voluntary hands were associated with the various responsibilities in their local areas.
This Yatra allowed him to come in direct contact with farmers, common and poor people of villages. He stopped at the every small villages that came on route and held open mass meeting. Through this public speaking, Acharyaji created awareness on the broad perspective of nonviolence, unemployment eradication, leading a life free from drug addiction, bad habits, communal harmony, living healthy and harmonious social and personal life. Side by side volunteers spread into different directions and establish personal contact with the families afflicted with drug addictions, unemployment and stressful life. They stay behind and solve their problems. Verily the villages and towns trekked by the Acharya become centres of training in ahimsa.
The Yatra concluded 4 January 2009 at Sujangarh, the same place where it started[41].

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FUREC

President of India, Dr. A P J Abdul Kalam's vision for a fully developed beautiful India with prosperous and harmonious life for its citizens, especially the youth, motivated enlightened spiritual and religious leaders who organized a Conclave under the aegis of Acharya Mahapragya at Surat on 15th October 2003, also the birthday of Dr. A.P.J. Abdul Kalam^[42]. The Action Plan discussed during the Conclave was documented and is known as 'Surat Spiritual Declaration' (SSD).

The SSD Action Plan envisages Five Garland Projects. The emphasis of four projects was on celebration of inter religious festivals, multi religious projects, healthcare and employment, imbibing value based education in schools and encouraging interfaith dialogue among religious/spiritual heads^[43]. In order to pursue these in sustained manner and to coordinate all activities, a national level independent and autonomous organization managed by religious/ spiritual leaders as well as scholars and Enlightened Citizens was set up. This organization was named "Foundation for Unity of Religious and Enlightened Citizenship' (FUREC). FUREC was launched by the President Dr. A P J Abdul Kalam on the birthday of Acharya Mahaprajna, the 15th June 2004 at Rashtrapati Bhavan, New Delhi^[44].

FUREC combines the objectives of the Surat Spiritual Declaration and President Dr. A P J Abdul Kalam's Vision 2020 and is a Non-profit organization set up by 15 spiritual leaders

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Successor-designate to Acharya Tulsi

Acharya Tulsi impressed with Muni Nathmal's (later Mahapragya) vision, intellect and genius honored him with the qualitative epithet of Mahapragya (highly knowledged) on 12th November 1978[30]. On 4th February 1979, his appellation ‘Mahapragya’ was converted into his new name by Acharya Tulsi and he was also made ‘Yuvacharya’, successor designate to the present Acharya[31], the second highest position after the Acharya himself. With this event, he was now referred as Yuvacharya Mahapragya. As a Yuvacharya , Mahapragya became a close associate of Acharya Tulsi in all the major decisions and activities related to the sect.
In a mammoth public meeting on 18th February 1994, Acharya Tulsi declared that Mahapragya would now have the title of ‘Acharya’ also and that the former was renouncing this position forthwith. Subsequently, on 5th February 1995, Mahapragya was formally consecrated as the 10th Acharya – the supreme head – of Terapanth religious order in a big public meeting in Delhi[32]. Mahapragya having taken over the reins of Terapanth, is now endowed with many responsibilities. Further intensification of the movements of Anuvrat, Preksha dhyan and Jeevan Vigyan now became his primary concern. A Vikash Parishad – development council – has been constituted by Mahapragya to give further fillip to all these movements and underline their importance[33]. The forum of Terapanth is now actively involved in propagating these movements.

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