सोमवार, मई 10, 2010

Successor-designate to Acharya Tulsi



Acharya Tulsi impressed with Muni Nathmal's (later Mahapragya) vision, intellect and genius honored him with the qualitative epithet of Mahapragya (highly knowledged) on 12th November 1978[30]. On 4th February 1979, his appellation ‘Mahapragya’ was converted into his new name by Acharya Tulsi and he was also made ‘Yuvacharya’, successor designate to the present Acharya[31], the second highest position after the Acharya himself. With this event, he was now referred as Yuvacharya Mahapragya. As a Yuvacharya , Mahapragya became a close associate of Acharya Tulsi in all the major decisions and activities related to the sect.
In a mammoth public meeting on 18th February 1994, Acharya Tulsi declared that Mahapragya would now have the title of ‘Acharya’ also and that the former was renouncing this position forthwith. Subsequently, on 5th February 1995, Mahapragya was formally consecrated as the 10th Acharya – the supreme head – of Terapanth religious order in a big public meeting in Delhi[32]. Mahapragya having taken over the reins of Terapanth, is now endowed with many responsibilities. Further intensification of the movements of Anuvrat, Preksha dhyan and Jeevan Vigyan now became his primary concern. A Vikash Parishad – development council – has been constituted by Mahapragya to give further fillip to all these movements and underline their importance[33]. The forum of Terapanth is now actively involved in propagating these movements.

Jain Vishva Bharati UniversityJain Vishva Bharati University

Acharya Mahapragya is the mastermind behind the conception of Jain Vishva Bharati University, Ladnun, Rajasthan. It was established under the spiritual patronage of Acharya Tulsi in 1991[34]. Acharya Mahapragya is the Anushashta of this deemed University since 1995. The Anushasta is a statutory post of the Institute, empowered to discipline the Institute spiritually and morally. University's objective is to revive truths and values hidden in the ancient Indian traditions in general and in the Jain tradition in particular. It provides platforms and infrastructures for doing the research in various subjects and pursuing for Doctorate Degrees. One of the prime objectives of this University is to spread the literacy in subjects like Non-Violence and Peace, Jainology, Sanskrit, Prakrit, Yoga, Meditation, Literature, etc. Regular Degree Courses leading to Bachelors and Masters Degrees are being conducted[35].


http://en.wikipedia.org/wiki/Acharya_Mahapragya

Agam research and editing



Acharya Tulsi after consulting Mahapragya decided to start research, translation and annotation of the Jain Agamas[19]. The work started in 1955 in Ujjain under the leadership of Acharya Tulsi with Mahapragya being the editorial director[20]. Joint activity of Acharya Tulsi, Mahapragya and other intellectual monk and nuns began to facilitate the permanent preservation of many thousand years old canonical scriptures and embellished them with a scientific outlook acceptable to the people. Mahapragya edited and critically annotated the agamas. This old literature is in Prakrit language and its commentaries are either available in Prakrit or Prakrit mixed with Sanskrit[21]. Mahapragya first undertook their deep, sustained study and started editing them and provided their new meanings and interpretations. Through strenuous work day and night for many years continuously, the original text of the thirty-two Agam scriptures was determined and their Hindi translation also completed[22]. Detailed commentaries thereon made them more interesting and comprehensible. This task carried out in accordance with the verbal renderings by Acharya Tulsi was guided by an entirely non-sectarian and open mind and is therefore viewed with respect by the heads of other sects as well as intellectual and oriental scholars of the East and the West. Acharang Bhasyam is Mahapragya's commentary for Acharang in sanskrit. He uncovered many Agam mysteries, presented root philosophies and Mahavir's philosophy and vision in this commentary[23].

Anuvrat movement Spiritual endeavor (1945 - 1978)

Mahapragya played an instrumental role in the Anuvrat movement launched 2 March 1949 by his guru and then head of Jain Shwetambra Terapanth, Acharya Tulsi. The ultimate aim of the movement was and remains to create a nonviolent socio-political world order with the help of a worldwide network of self-transformed people. Since its inception it has inspired millions of people to practice purity and self-discipline in personal life[16]. Mahapragya helped Acharya Tulsi in the preparation of the contents of Anuvrat and worked as a core member in the movement, many times playing the role of Acharya Tulsi's representative in explaining the principles of Anuvrat to society[17].
Acharya Shri Tulsi nominated Muni Nathmal as the Secretary (Nikaya Sachiv) of Terapanth in 1965 at Hissar Harayana after being Group leader (Agraganya) for almost 21 years[18].

Acharya Mahapragya Early life

Mahapragya(14 June 1920-09 May 2010)was born to Tola Ram Choraria and Baluji in the small village of Tamkor in the Jhunjhunu district in Rajasthan[6]. It was a Jain Shwetambar Terapanthi family. He was called Nathmal by his family. He lost his father when he was just two and half months old[7]. It was a joint family and the child had support from all the family members. Nathmal's mother was very affectionate for the child and took utmost care in the upbringing[8]. There was no formal school in Tamkor village in those days and he didn't get any formal education. Nathmal took some lessons on letters and mathematics tables from local teacher[9]. Mahapragya's mother was a religious lady. She preferred to devote all spare time in spiritual exertion. She also used to recite religious songs which made imprints on young child's heart. Her indulgence towards spirituality inspired the young child[10].
The family and child Nathmal used to be in regular touch with Jain monks. He got lessons on Jain philosophy from monks who visited the village. Regular contact with monks nourished the spiritual seed in the child. Nathmal then conveyed his wishes of getting initiated into monkhood to his mother[11]. On 29 January 1931, he became a monk at the age of ten. Acharya Kalugani, eighth Acharya of Jain Swetambar Terapanth, initiated Nathmal to monkhood in the town of Sardarsahar (Rajasthan). With this, Nathmal became Muni Nathmal[12]. Acharya Kalugani arranged for Muni Nathmal's studies under Muni Tulsi's classes, who later became Ninth Acharya. Nathmal started getting lessons in the monastery on various subjects of Jain philosophy[13].
Nathmal had a great learning capacity and a good memory. With Muni Tulsi, the child’s intellectual development got accelerated and he memorised thousands of sermons and verses in Hindi, Sanskrit, Prakrit and Rajasthani. His education at the monastery included history, philosophy, logic, grammar[14]. He made an in-depth study of Jain scriptures became a scholar of Jain Agamas and a critic of Indian and western philosophy. By age 22, he was competent in Hindi, Sanskrit, Prakrit and Rajasthani languages and literature. In Sanskrit, he is also an expert impromptu or extempore poet and has demonstrated this skill in many gatherings of intellectuals. Thrust for knowledge made him also study physics, biology, ayurved, politics, economics, and sociology[15].